This article is little more than a footnote that concerns an intriguing passage I had the good fortune to read while perusing a publication of The Metropolitan Museum of Art (1997) : Following the Stars: Images of the Zodiac in Islamic Art by Stefano Carboni. The book is out of print, but you can find a digital version @ Google books.
Mercury is known as many, many things, from the Trickster to the Psychopomp, the Magician & the Physician. His very nature is protean and either gender may be applied, depending on the relative position of the Sun. He is also known as Quicksilver and the Patron of Scribes. Mercury is by nature duplicitous. The glyph for Mercury suggests he is a messenger of the Sun and Moon But the term ‘hypocritical’ has further implications, specifically professing a virtue that not only one does not possess while impugning a lack of the same virtue in others. The term ‘two-faced’ applies and that may be one of Mercury’s greatest possessions.
The word munafiqun (‘hypocrites’, Arabic: منافقون, singular munāfiq) was a group decried in the Quran as those who professed to be Muslims but were secretly holding antipathy to the Islamic cause and sought to defeat the Muslim community. For example, sura ‘Al-Munafiqun’, Quran 4:61, Quran 9:67, Quran 8:49, Quran 4:140, Quran 9:64, Quran 4:145. Hypocrisy itself is called nifāq (Arabic: نفاق).
The Islamic context exceeds the negative connotations of the English word hypocrite. The Munafiq is considered worse than an unbeliever, with the tribal connotations of a traitor.
When he is represented as one of the seven planets and luminaries, the traditional iconography is maintained. However, when the same planet is read in actual astrology, “he “hypocritical” association is operative. Carboni explains that Mercury was considered a munafiq because it “did not have positive or negative influences (in conjunction with a lucky planet, he brought good fortune, and with an unlucky one, ill fortune.) His neutral and ultimately weak nature was reflected in his image as conveyed by the representatives of the two Zodiac signs he presides over, Gemini and Virgo… that Mercury not only did not maintain his attributes of the pen and scroll but also was superseded by the more powerful image of the Head and Tail of the Dragon.” (p.13)
.This particular twist would seem to be in accordance with the Sassanian schema I discussed in the previous article. The horoscope of the World is based on Exaltations, rather than the Domicile basis of the Greek Thema Mundi. It is probably the case that the Sassanian model sought one that placed the Sun not only in Dirunal charts but one that places the Sun in his Exaltation in Aries the Tenth House The Exaltation of the Head of the Dragon is Gemini.
We know the Persian influence on Arabian astrology was enormous and we also have the Persian Al Biruni’s view, albeit indirectly expressed. In this regard, we can look to the talismanic assignments given by Biruni who places a Serpent in the right hand of Mercury. Carboni touches on this briefly in the same article.
>This ought to show that although a great deal of imagery and meaning is shared from one culture to another, that in some cases the meaning can seem virtually alien. This should always be borne in mind when taking concepts from foreign cultures, even when they seem to have a great deal in common. On the other hand, the cognitive jolt one might experience from such interactions can force one to see connections that would otherwise have been missed.
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