ARIES INGRESS OF THE SUN – 2023

The horoscope for the Vernal Equinox is among the most important considerations in Mundane (world) Astrology, not least because it provides us with the Lord or Lady of the Year.The chart I will be reading is specifically for PDT, although some elements will apply to all. Because the chart LOY is cardinal and in a cadent houser, The influence will be felt most strongly for perhaps 6 months.

This year, it occurs immediately prior to on the New Moon in Aries, with MC, Jupiter, Sun and Moon in the 9th house on the.The Sun is in his joy,occupying the first Lunar Mansion with Mercury in a is diurnal  chart. The Day and Hour are of the Moon. The Moon resides in the 28th Luna mansion-  echoing an Alpha and Omega.theme of the luminaries..

Let’s consider the Ascendant which occurs at 0:°︎Leo, the same degree and minute as the Sun, whom he disposits. .Aries is the Exaltation of the Sun which in turn is the Almuten,Figuris The Sun occupies the first Lunar Mansion with Mercury. The Moon is in the 28th Lunar mansion – Alpha and Omega. Moreover, the Sun is in his Joy in the 9th house.

Vernal Equinox – 20 Mar 2023 AD GC. 2:45:00 PM. Victoria, British Columbia PDT

One means of calculating the Lord or Lady of the Geniture is by reference to Essential and Accidental Dignities.This is most commonly used in horary and natal astrology and yields accurate results.. If we used this method, the Venus in her vespertine waxing phase in her own domicile in Taurus, free of the beams, in sect and  conjunct the Node is an extraordinary placement. The all-important Lord or Lady of the year is calculated with reference to the total of is the clear winner. As such she is very much the emissary of the chart. This position should by no means be ignored in the larger picture. It is important to note that this status of Venus remains constant across all time zones.

The Sun from Persian Manuscript 373 Wellcome Library

More often, in Mundane the primary considerations is judgment of the Ascendant. In the words of Mā Shā’ Allāh ibn Athari (Arabic: : ما شاء الله إبن أثري) )

” Therefore, if you wish to know the Lord of the Year, look at the Ascendant and its Lord, and at the Lord of the exaltation of the Ascendant (if there were an exaltation of some planet in that sign), and the Lord of the bounds and the triplicity, and the place of the hour from the Ascendant, and see of what kind are their places relative to each other, and what kind they are in the place of the enmity of the Ascendant, and which in place of friendship.” See Works of Sahl & Māshāʾallāh. Trans B.N. Dykes 2008 p, 325.

In this case, we need go no further. The Lord of the Year (LOY) is the Sun in the 9th house.(WS). He is in the decan of Mars and the bound of Jupiter. The Ascendant is in the decan of Saturn and bounds of Venus. Māshāʾallāh tells us that ” Aries and it’s triplicity (Leo and Sagittarius) are signs of the east; which if the came together with the Ascendant , their signification will be stronger.” (327 There is no significant impediment to the Sun’s position as LOY.

The 9th house rules philosophical matters, higher mind, the judicial system, morality, religion, diplomacy, foreign missions and the house of the Sun God in the Hellenistic tradition.  As mentioned, the Sun is in his joy in this house. The association with Mars, however may not bring out the best in him. There is rashness afoot.

It is here that the powerful Venus placement ameliorates the situation. The 9th house informs the 10th. The midheaven is in Aries, but the angular 10th holds Venus and the Node. This is a place of considerable power. With an unafflicted,Venus we have pleasantries such as the arts, music , as well as diplomacy and decorum. There is an association with peace when Venus is in this phase. But this particular placement speaks more than anything elses of feminine power..

Graphic illustration of Collection of Light

Mars is Gemini in the 11th will serve.Venus. There is a fascinating and comparatively rare phenomena in traditional astrologer referred to as the collection light and the effect is for light to be collected and transferred – in this case from the Sun. Moon and Mercury to a mercurial Mars. The themes continues.

As if to mirror this, Venus is in opposition to the Arabic Parts of Reason and Rectitude This placement tends to excess, even obsession. This is where the 9th house influence will provide some admittedly heated impetus.

In mundane astrology the 8th house signifies among other things natural catastrophes, debt, death rate of a country, import/export, other people’s money, taxes, litigations,  scarcity, the occult or hidden things generally., archeology, epidemics and litigations.

The Moon and the 6th house are co-significators of the common people and in the 8th, squared to Mars, they suffer greatly. With Saturn also in the 8th house, this is not  made a bit more gloomy. If we also consider the fact that there is no effective financial significator in the chart, this theme is underscored. We would not expect significant improvements in the economic realm this year.in the areas this chart signifies.

To look more closely at the Moon, I would like to indicate what may be gleaned from reference to the Lunar Mansions according to Ibn Arabi. Note that I concur with Dykes that the sidereal mansions are the logical choice because the fixed stars are what defines them. See his comment in Astrology of the World I: The Ptolemaic Inheritance (2013) p. 16.

In this case, Luna is in Pisces in the final mansion. We might say, the end of the matter,.

The 28th Lunar Mansion starts from 17 PI 08′ 34″ and ends at 00 AR 00′ 00″. Considering this is immediately prior to the Sun’s position in the 1st mansion, this is immediately germane.The Arabic name is Al Batn al Hut, the belly of the fish.The constellation originally associated with this mansion is Andromeda.The principal star associated with this mansion is Mirach (beta Andromeda).The key theme here is one of endings. Dorotheus suggest that even a partnership beginning well, will end badly.

The Sun (LOY) is with Mercury in the 1st Lunar Mansion, Al-Sharatain, the horns of Aries The principal stars associated with this mansion are Sheratan (beta Aries) and Mesarthim (gamma Aries .According to Ptolemy, the nature of Sheratan is Mars and Saturn. Dorotheus suggests this mansion is Good for buying tame animals, for journeys, especially voyages, for making arms, planting trees, cutting hair or nails, putting on new clothes. importantly for the overall chart, this is not a place of compromise,.

This Spring will be noticeably drier and colder than average. May 16-24 are likely to be the rainy exception.Planting some crops may need to be delayed until this time.This will give way to much hotter than average weather as we approach the Summer Solstice.

Root vegetables such as carrots and parsnip do well in these conditions, as do most varieties of beans, melons and okra. Vegetables such as lentils, lettuces, peas and kale do not do well in hot dry conditions, so these should be planted as early as possible.

The cardinal equinoctial and solstice points are of the utmost importance in Mundane astrology. The ought to be recognized and celebrated as integral elements in a cosmic unfolding, a source of detailed information regarding events and conditions in our collective and personal lives. .

The Great Year – Plato & the Four Yugas

Hear ;of the Milky Way. Photo from NGC.

The Milky Way. Photo from NGC.

The problem of describing the beginning and the end of Astrological ages is notoriously chaotic, yet it is widely assumed that this information is readily available. Nothing could be further from the truth. This article cuts a wide swath across the

A colleague recently questioned my assignment of the current Age to Aquarius), when both the sidereal and tropical Vernal point is in Pisces. The enormity of the differentials in calculations require some history and knowledge of what is referred to as “The Great Year.” There have been concerted efforts to equalize the boundaries of the constellations, but the fact remains that there are massive differences in the number of degrees covered by a given constellation.  The attempts, much of it in the 20th century, has left us with the illusion that each constellation matches a sign of thirty degrees. Yet the constellations such as Leo, Virgo, Pisces and Sagittarius are much larger. Artificially equalizing the constellations causes as many problems as it is meant to solve.

Where the blue circle in the diagram (right), represents the path of the pole in the northern hemisphere over a complete cycle.

Many consider astronomy to settle these kinds of things. Surely, astronomy can provide rational and lucid answers based on science.  Let’s look at “the Age of Aquarius from an astronomical perspective.”

The International Astronomical Union (IAU) – which in the 20th century assumed the duty of officially naming and defining all things astronomical – created official constellation boundaries in 1930. From the perspective of astronomy, then, the beginning of the Age of Aquarius is based upon IAU constellation boundaries, which astrologers or New Age practitioners might or might not choose to use in their computations.:” See Bruce McClure at EarthSky.

I find the term””official constellation boundaries” amusing. In reality, the constellation boundaries are what they are. Making them precisely equal in size in an attempt to tidy up the heavens has no useful purpose, not least because the  “official boundaries.” are merely a convenient substitute and a construct. It doesn’t solve the problems of determining where the boundaries are and muddied the subject, doing nothing regarding the exact placement of the Vernal Equinox.

This entire approach lacks the required self-reflection to address the question as to whether or not the constellation gives us the sign or the sign gives us the name of the constellation, but this is what happens when astronomical busy-bodies try to make elements of the universe official.

So far, we still don’t have a direct relationship between signs and constellations. Of course, for everyday practical use. the questions will be ignored. Nevertheless, this presents a problem if we are attempting to ascertain the beginning or end of an astrological Age.

There is also an Indian version of this. This system is associated with metals and references to India concepts, such as Sattva and the Kali Yuga. There is no attention given to arriving at equal-sized periods., The ages are also incredibly long.

The Mahabharata (which was used by Aryabhatta in his calculations) and the Manu Smriti have the original value of 12,000 years for one half of the Yuga cycle. According to one Puranic astronomical estimate, the four Yuga have the following durations: Satya Yuga equals 1,728,000 human years, Treta Yuga equals 1,296,000 human years, Dvapara Yuga equals 864,000 human years, Kali Yuga equals 432,000 human years

Krishna Stealing the Gopis Clothing, folio of the Isarda Bhagavata Purana, India, Delhi-Agra area, 1560-65

Krishna Stealing the Gopis Clothing, folio of the Isarda Bhagavata Purana, India, Delhi-Agra area, 1560-65

Puranic sources, tell us that Krishna’s departure from the world marks the end of Dvapara Yuga and the start of Kali Yuga, which is dated to 17/18 February 3102 BCE We are also given a precise time of birth for Krishna. However, the detailed qualities of the Yuga largely revolve around Krishna. The Dvapara Yuga follows the Treta Yuga and precedes the Kali Yuga. According to the Puranas, this yuga ended at the moment when Krishna returned to his eternal abode of Vaikuntha There are two main pillars of religion during this age: compassion and truthfulness. The Dvapara Yuga lasts 864,000 years.. Knowledge of the Vedas is specific to the Yugas. The Dvapara Yuga is restricted to two. 

The Kali Yuga is the lowest point of descent. It is a time marked by avarice and ignorance. an Age associated with the demon Kali (not the goddess).

The term has two main meanings. In scientific astronomy, it is defined as one complete cycle of the equinoxes. This translates to a period of about 25,800 years”. A more precise figure of 25,772 years.] The position of the Earth’s axis in the northern night sky currently almost aligns with the star Polaris,

Age of Taurus – Marduk became associated with Jupiter and is sometimes shown with Solar symbols including lions

The Platonic Year also called the Great Year, has a different more ancient and mystical significance. Plato theorized that winding the orbital motions of the Sun, Moon and naked eye planets forward or back in time would arrive at a point where they are in the same positions as they are today. He called this time period the Great Year and suggested that such a unified return would take place about every 36,000 years. There is no evidence that such a realignment has ever or ever will take place. (]Walter Cruttenden, Lost Star of Myth and Time (St. Lynn’s Press, 2006), p.xix–xx. Plato did not have knowledge of the Precession of the EquinoxThe origin of the Platonic Year would appear to have no connection with the precession of the equinoxes because that was unknown in Plato’s time

The crucial knowledge of the Precession of the Equinox came with the Greek astronomer Hipparchus (second century B.C) is credited Ptolemy considered Hipparccus his most important and much of what we know of his work is in the Almagest of Ptolemy.

Claudius Ptolemy has been accused of fraud for giving us the figure of 36,000 years when he had adequate information or a far lesser period. See R.R. Newton  The Authenticity of Ptolemy’s Eclipse and Star Data. (1974)

No study of the Precession in Astrology, as well as the Great Ages, is complete without reference to the work of Nicholas Campion, “The Great Year: Astrology, Millenarianism and History in the Western Tradition” (Arkana/Penguin Books, 1994) Campion. in The Book of World Horoscopes, indicates that he has collected over 90 dates provided by researchers for the start of the Age of Aquarius and these dates have a range of over 2,000 years commencing in the 15th century AD. The range of dates for the possible start of the Aquarian Age range from 1447 to 3621.

The 20th-century British astrologer Charles Carter famously stated that “It is probable that there is no branch of Astrology upon which more nonsense has been poured forth than the doctrine of the precession of the equinoxes.“See ]Nicholas Campion, The Book of World Horoscopes, The Wessex Astrologer, Bournemouth, Great Britain, 1999, p. 485

Lastly, we assign events and ideas to different ages which may bring us important insights or lead us astray. For example, the Age of Aries is associated with the wars and the beginnings of monotheism and not a great deal more We might want to include Solar Cults, for example, but these were strongly represented in the Age of Taurus and the Age of Piscis. The fleeting monotheism in Egypt was soon stamped out. Judaism is touted as full-blown monotheism. Yet the Bible is replete with goddesses. If we put this n context, Judaism was a small tribal entity and monotheism outside of that world was non-existent. If we take a global view, then monotheism will not appear to be dominant in the Age of Aries. The Age of Taurus is perhaps more self eloquent because it’s a sense of beauty attracts us. Every sign will have a specific meaning for us. and it’s likely that similar themes will not be interpreted differently according to our cultural milieu. When all these elements are considered, we can say that the themes of the Ages have more in common that is commonly believed..

That we are still not in agreement on the beginning or end of any Age, may be extraordinary, but is not a failure. Indeed. we have not fallen prey to the demands of astronomical exactitude at the expensive of the visionary. Astrology is not mechanical.

Michael Wood brings a literary sensibility to this piece on The Platonic Year

“The Platonic Year, or the Great Year, is a traditional name for the period in which all the planets and fixed stars complete a cycle and return to a configuration they have occupied before, some 26,000 years according to the calculation Yeats is using — his instructors, he said, meaning the spirits who spoke to him through his wife, ‘have … adopted the twenty-six thousand years of modern astronomy instead of the thirty-six thousand years Spenser [in The Faerie Queene] took from the Platonic Year’. This Year could be divided into twelve ‘months’ that became for Yeats the spells of two thousand plus years between catastrophic historical incarnations. Such a month would, in turn, have its months, and every division, including what we ordinarily call a calendar year, would have its seasons and phases of the moon and would allow us to think, at the most immediate level, of what Yeats calls a ‘symbolical or ideal year’, incredibly long or reasonably short, ‘each month a brightening and a darkening fortnight, and at the same time perhaps a year with its four seasons’. The pattern runs all the way through the different levels and dimensions, and it’s easy to see how the Platonic Year could become for Yeats an emblem of remote but undeniable regularity, and a figure for whatever there is that ultimately, however belatedly and at whatever cost, refutes randomness and asserts the enduring principle of order, or perhaps simply of the possibility of such a principle.”

I believe that the Aquarian Age began in the early decades of the 20th century. In no small part, I’m indebted to W.B. Yeats for his visionary poetry and drama. The Second Coming is particularly notable. I’m also indebted to his A Vision and his theory of the gyres. I also find it impossible to deny the Aquarian nature of modern warfare and the proliferation of secular totalitarian states, the rapid development of technologies and a cooling of human interaction and the extreme distractions brought about by information technology. Yates was himself a Sun sign Aquarian. and close friend Rabindranath Tagore. Yates also provides a bridge, for those that can find it, with the Renaissance through Blake and the Romantics.

The Indian Yugas are not standardized and Swami Sri Yukteswar was convinced that Kali Yuga had already passed at the end on the 19th Century. He also believed in sub-ages. Dwapara Yuga is “known as the age of energy, a time of awakening consciousness and rapid advancements. The ascending Dwapara Yuga started it’s 200 year transition period in 1700 AD and the 2,000-year-long Dwapara Yuga proper period started in 1900 AD.. We have seen electricity discovered, the atomic age and the age of computers begin, in an explosion of new developments. Within this period quantum physics, space travel and digital phone/cameras have become commonplace. The science of psychology is less than 100 years old and we see how it has merged with so many other modalities to expand our awareness. With this understanding, the myriad examples of society’s changes and the surge in energy and complexity that we all feel is seen in a new light.” See Indra Rinzner The Yugas

Swami Sri Yukteswar arrived at the same period that I allocated to the Age of Aquarius, matching the Dwapara Yuga proper period started in 1900 AD. Yet there is no specific astrological reference at all  The agreement where we find it is energetic. The qualities he mentions are compatible with Aquarius, not essential.